I was requested to officially greet His Holiness, Pope Benedict XVI, on 11th May at an interfaith meeting in Notre Dame, Jerusalem. This meeting was to celebrate the significant work that religious leaders of the Abrahamic faiths, and Israeli and Palestinian non-governmental organizations, are undertaking to achieve peace in the Holy Land.
I spoke on behalf of the Council of Religious Institutions of the Holy Land, which comprises representatives of the most senior institutions of the Jewish, Christian and Muslim faiths in Israel and the Palestinian Territories. The Council has been established because we want religion to contribute to peace, freedom and security for both peoples of this land. We are convinced that if religious leaders are not taken seriously in these efforts, religion will be exploited by the forces of extremism and violence on both sides. As convener of the Council, I therefore deeply regret the remarks made at the event by Sheikh Taisir Tamimi, head of the Muslim Sharia courts, who was not invited to speak and spoke in a manner which is not conducive to constructive dialogue.
Among ourselves, the religious leaders in the Council of Religious Institutions of the Holy Land, we have pledged to ensure that we are working to improve the atmosphere of dialogue between one another and to avoid any public statement that could endanger our ability to work together. This is not to say that religious leaders should seek agreement at the expense of honestly confronting problems and real tensions. From our experience we know that those who are loyal to the sources of their faith can have serious disagreements when they seek peace based on justice and security. Religious leaders live amongst their own people. They suffer when their own people suffer, they feel insecure and threatened when their own people feel insecure and threatened, and they share the hopes and dreams of their own people for peace and freedom.
But, religious leaders also know they have the duty, according to their respective religions, to seek the shared values of justice, peace, forgiveness and reconciliation. In our own work we try to realise these values in a variety of ways: by creating lines of communication where conflicts with a religious component can be dealt with instantly and by people in positions of responsibility; by promoting education so that future generations can better understand each other and live in peace as good neighbours; by establishing mutual respect for the status of the holy sites of each religion; working for just solutions of tensions when holy sites are also common sites and securing access for all believers to their respective holy sites.
We also encourage discussion about the future of Jerusalem, a city dear to Palestinian Muslims and Christians, and to Israeli Jews, as well as to billions of believers around the world. As a facilitator of this work I constantly hear the yearning for Jerusalem to be a city of peace, where Palestinians and Israelis of all backgrounds are free to come, pray and celebrate their faith.
Changing political realities have deep implications for our work. We struggle with getting permits to enter Jerusalem for meetings, we hear statements from religious leaders which make our work more difficult, and we are mindful of believers who want their holy sites to be accessible and open to everyone. However, we move on step by step, building trust, trying to achieve tangible results that provide rays of hope.
I firmly believe that it is the task of religious leaders to sustain dreams of peace, security and reconciliation based on truth and justice. Inspired by good conversations in this land, I carry a dream that one day a sheikh, a rabbi and a bishop together will meet in Nablus and speak about the precious heritage of this land; that they together will walk along the beach of Haifa and share the riches of their own faith with one another. And that all three will be able to go to the Holy City of Jerusalem and wish each other well when they go to their respective places of worship.
I remain grateful to His Holiness for meeting with religious leaders, and thus giving his blessing to the work religious people are doing to build a lasting and sustainable peace in this Holy Land. We need this encouragement.
But we also know that only freedom, justice, security and respect for the political freedom of the two peoples can provide this Holy Land with a sustainable peace.
By Rev. Dr. & Canon Trond Bakkevig is the Convenor of the Council of Religious Institutions of the Holy Land.
Source: Common Ground News Service, www.commongroundnews.org.
I spoke on behalf of the Council of Religious Institutions of the Holy Land, which comprises representatives of the most senior institutions of the Jewish, Christian and Muslim faiths in Israel and the Palestinian Territories. The Council has been established because we want religion to contribute to peace, freedom and security for both peoples of this land. We are convinced that if religious leaders are not taken seriously in these efforts, religion will be exploited by the forces of extremism and violence on both sides. As convener of the Council, I therefore deeply regret the remarks made at the event by Sheikh Taisir Tamimi, head of the Muslim Sharia courts, who was not invited to speak and spoke in a manner which is not conducive to constructive dialogue.
Among ourselves, the religious leaders in the Council of Religious Institutions of the Holy Land, we have pledged to ensure that we are working to improve the atmosphere of dialogue between one another and to avoid any public statement that could endanger our ability to work together. This is not to say that religious leaders should seek agreement at the expense of honestly confronting problems and real tensions. From our experience we know that those who are loyal to the sources of their faith can have serious disagreements when they seek peace based on justice and security. Religious leaders live amongst their own people. They suffer when their own people suffer, they feel insecure and threatened when their own people feel insecure and threatened, and they share the hopes and dreams of their own people for peace and freedom.
But, religious leaders also know they have the duty, according to their respective religions, to seek the shared values of justice, peace, forgiveness and reconciliation. In our own work we try to realise these values in a variety of ways: by creating lines of communication where conflicts with a religious component can be dealt with instantly and by people in positions of responsibility; by promoting education so that future generations can better understand each other and live in peace as good neighbours; by establishing mutual respect for the status of the holy sites of each religion; working for just solutions of tensions when holy sites are also common sites and securing access for all believers to their respective holy sites.
We also encourage discussion about the future of Jerusalem, a city dear to Palestinian Muslims and Christians, and to Israeli Jews, as well as to billions of believers around the world. As a facilitator of this work I constantly hear the yearning for Jerusalem to be a city of peace, where Palestinians and Israelis of all backgrounds are free to come, pray and celebrate their faith.
Changing political realities have deep implications for our work. We struggle with getting permits to enter Jerusalem for meetings, we hear statements from religious leaders which make our work more difficult, and we are mindful of believers who want their holy sites to be accessible and open to everyone. However, we move on step by step, building trust, trying to achieve tangible results that provide rays of hope.
I firmly believe that it is the task of religious leaders to sustain dreams of peace, security and reconciliation based on truth and justice. Inspired by good conversations in this land, I carry a dream that one day a sheikh, a rabbi and a bishop together will meet in Nablus and speak about the precious heritage of this land; that they together will walk along the beach of Haifa and share the riches of their own faith with one another. And that all three will be able to go to the Holy City of Jerusalem and wish each other well when they go to their respective places of worship.
I remain grateful to His Holiness for meeting with religious leaders, and thus giving his blessing to the work religious people are doing to build a lasting and sustainable peace in this Holy Land. We need this encouragement.
But we also know that only freedom, justice, security and respect for the political freedom of the two peoples can provide this Holy Land with a sustainable peace.
By Rev. Dr. & Canon Trond Bakkevig is the Convenor of the Council of Religious Institutions of the Holy Land.
Source: Common Ground News Service, www.commongroundnews.org.
